Aug 8 2007

On the Word of God…

Where the Word of God is neglected, real and true personal religion collapses. Where this collapses, no one can or will be saved. If our sins, our reckless and godless shame, our secure and knavish life, our wickedness and wantonness are compared with the misdeeds of the Jews and our ancestors, I think that we shall not be far apart. It is my considered opinion and judgment that it is not possible for real and true religion to survive amid our devilish, epicurean, and sardanapalian living.

Philip Jacob Spener, Pia Desideria

…and that was written in 17th century Germany! How true is it now?


Jul 10 2007

No time to post…

Greek is keeping me wicked busy.

I stumbled across this prayer from Johann Arndt, the great lover of God whose influence can be felt in Bach cantatas and the writings of the pietists (although he predates the movement by a hundred years.)

O THOU loving- and tender Father in
heaven, I confess before Thee, in deep
sorrow, how hard and unsympathising
is my heart ; how often I have sinned against
my neighbour by want of compassion and tenderness ;
how often I have felt no true Christian
pity for his trials and sorrows, have neglected to
comfort, help, and visit him, and thus have stood
apart in selfish isolation from my own flesh and
blood. Herein I have not acted like a child of
God, for I have not been merciful as our
Heavenly Father is merciful ; I have not remembered
Christ’s words of blessing, ‘ Blessed
are the merciful, for they shall obtain mercy ;’
nor that sentence of the last Day, ‘ Depart from
me, ye cursed, into everlasting fire ; for I was an
hungred and ye gave me no food, naked and ye
clothed me not.’
O Father, forgive this heavy sin, and lay it
not to my charge. Avert from me the punishment
I have justly merited ; and let the tender
compassion of Thy Son make amends for my
hardness and coldness. Give me too a compassionate
heart, quickly moved to grieve for the
woes of others and to active pity for them, even
as our Lord Jesus Christ beheld our poverty and
hasted to help us. Give me grace ever to alleviate
the crosses and difficulties of those around me,
and never to add to them ; teach me to be a consoler
in sorrow, to take thought for the stranger,
the widow, and the orphan ; let my charity show
itself not in words only but in deed and truth.
Teach me to judge, as Thou dost, with forbearance,
with much pity and indulgence ; help me
to avoid all unloving judgment of others, and to
be anxious to moderate the sternness of strict justice
by the tenderness of sympathy. For mercy
rejoiceth against judgment, and Thou, O God,
lovest mercy more than sacrifice. So let me put
on cordial pity, kindness, humility, and patience,
that I may gladly forgive, as Christ hath forgiven
me. Teach me fully to recognise Thy great
mercy towards me, who am so unworthy of all
Thou hast done for me from my mother’s womb ;
for Thy mercy sought me out when I lay
in sin ; it waiteth for me till I come to Thee ; it
embraces me when I come ; it follows me through
all the days of my life, and will at last receive
me into the life eternal. Amen.
J. Arndt, 1555-1626.

From the book Prayers from the collection of Baron Bunsen, London:
Longmans, Green, and CO., 1871.


Jun 15 2007

John Arndt On the ability to free one’s own self from sin

Man therefore will be forever miserable, and remain eternally drowned and lost in these pollutions, unless there come to his help one that is able to succor; the treader upon the serpents head, the most might Lord over sin, death, and hell; by whose most divine virtue the defiled nature of man may be renewed, transformed, and perfectly purified.

——-
From True Chrstianity or, the whole economy of God towards man in four books, by John Arndt, translated by Anthony William Boehm in 1712, from a copy printed in 1809


Jun 8 2007

Spiritual Crumbs from the Master’s Table – Gerhard Tersteegen

It is not mere knowledge in which many of us are deficient. We have been instructed from our youth up in the word of God; we have read the Bible, we have heard so many sermons, attended so many meetings, and have associated with the pious, so that we are able to speak much of religion, of godliness, and divine things, and manifest great knowledge; but do we know as we ought to know? Do we know as to consider at the same time, what belongs to our peace? Have we experienced it in our hearts, or have we it only from reading an hearsay, and are, with all this, still ignorant of our inward state? O my friends! Let us consider what belongs to our peace! Those are not pronounced blessed, who know, but those who do. O how great will our responsibility for having known the will of the Lord, and not done it; for having taken his covenant into our lips, and yet hated reproof, having so often called God our Father, and yet not honoured him in our hearts; for having called him Lord, and yet not feared him in reality! Will it avail us that day, that we possessed an outward piety, and specious holiness? Will it avail us then to rely upon our outward religion, in which we have been born and bred, upon our going to church and sacrament, and such like merely external works?[...]Therefore let us reflect what belongs to our peace, and not continue longer in false security with our knowledge, but humble ourselves before him, who is now willing to come to us a a lowly monarch, as a king of peace, in order to make us happy subjects of his kingdom. Let us therefore submit and resign ourselves to him by a true and thorough conversion of the heart, and let ourselves be induced by the tears which he has shed, by the compassion with which he regards even us, and by the patience with which he still bears with us, to listen to his most gracious preacher of repentance, and obey his voice.
From Spiritual Crumbs from the Master’s Table by Gerhard Tersteegen, translated by Samuel Jackson, 1837.


Jun 5 2007

Contempt of the World – John Arndt

Man ought to love nothing but God alone. And seeing that God alone is to be loved, it follows, that he who loves himself, is an idolator, and makes himself as God. What every one loves, in that his heart is fixed; and where his heart is fixed, thereto pays he his devotion. He is a servant of it, whatsoever it be, and devoted to it. Neither can we but be taken with the love and servitude of some thing or other, so as we become servants thereof, by despoiling ourself of our proper liberties; and consequently we have in this broken and divided state, as many lords who we are subject to as, we have objects whom we love. But if your love, O Man! be sincerely and simply directed towards God, then you are subject to no other Lord; then are you enslaved to no other object; and it is manifest you are hereby at liberty. Wherefore you must be very circumspect, that you follow after nothing that may hinder the divine love in you; and that you suffer not your soul to wander or your affections to run out into any of the creatures.
—–
He who seeks himself every where, and in all things, and follows after nought but his own profit, praise, and honour, never attains to tranquility; for always something or other meets him that brings perturbation. Therefore believe not that the increase of your wealth, fame, and honor in this world, is to you good and profitable; but rather set before you always the best things, the heavenly treasures, and immortal honours and glories, and contemn all such mean and passing things, and strive for this end to extirpate the very root of corruption, which hinders you in the pursuit of the love of God. For as much as in this love you shall find all the riches of God, and all the pleasures of paradise to be contained.
—–

From True Chrstianity or, the whole economy of God towards man in four books, by John Arndt, translated by Anthony William Boehm in 1712, from a copy printed in 1809


Jun 4 2007

A Sky- Gerhard Tersteegen

God Himself be thy spirit’s Sun,
   Shining through thee with light and bliss!
Clear, and joyous, and pure and calm
   Must thy soul-sky be, for a sun like this!

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Jun 1 2007

Martin Dober

The following entry in an old Moravian hymnal caused me to want to look further into Martin Dober’s life:

Dober, Martin, b. 1702, Swabia, potter, teacher, Moravian minister in Germany and England, highly gifted in original languages of Scripture and in the cure of souls, d. 1748.

No title to the hymn

  1. Jesus, Saviour, I emplore thee,—
    Full of grace and truth Thou art,—
    Where in aught I’ve sinned before Thee
    Pardon unto me impart.
  2. Have I said I ne’er would leave Thee
    And have I unfaithful been,—
    Ah, see that look; forgive me;
    Bitterly I mourn my sin.

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May 31 2007

Zinzendorf’s “I Believe. . . .”

From Berlin Discourse no. 16, April 1738

I believe that my Savior, my King, bears His name with honor and glory.
I believe His eternal divinity.
I believe His real humanity.
I believe that I am one of His household.
I believe that I was lost. I have known my sentence of death. But I believe most certainly that I have been ransomed and absolved.
I believe that I am the just reward of all His labor, of all His pains and sweat.
I believe that He has won and gained me by His own sword and bow.
I believe that I am no longer compelled to sin.
I believe that I will not die.
I believe that I have mastery over the Devil.
I believe that I am redeemed not through word or work, or miracle or arbitrary decree of God, or through a new creation or through any other means than through the punishment of death which the Son of God suffered for me. I believe that I now belong to no one but to Him who has earned me.
I believe that He has the Kingdom over all.
I believe that I live under Him, where I am under His protection, under His peace, under His rule.
I am certain that I have the unalterable right, which all my fellow citizens have, to be as unchangeably holy as they, and that I am as constantly happy as they all are.
But I also believe that I am nothing without Him, and that I live only because He lives. As long as He lives, I will live also.
And I know all this as certainly as I know that my head is on my shoulders.

Translation by C. Daniel Crews, September 2005 (many thanks, original link from the Moravian Archives)

Click below for my thoughts

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